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Fr Joseph Kottayil
At the end of this morning’s Mass, we recognized the celebrant, Fr Joseph Kottayil, for his priesthood and brotherhood here at St John Vianney College Seminary. He is one of our “in house” Spiritual Directors. The Student Council, this year, decided to keep, in an extra-special way, a different priest of the house in our prayers each month. Last month, September 2008, we all focused on Fr Joseph. This month, it is Fr Santos. — Thank you, Fr Joseph, for you!
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Father Joseph Kottayil was born April 1, 1959, in Kerala, the most Catholic state of India, he is the fifth of seven children. Ordained Dec. 23,
1979, he came to the United States in 1990 and worked at St. Agnes Parish in downtown Brooklyn, N.Y. The cold winter did not suit him, however, so a priest friend invited him to come to South Florida. Since 1991, he has served at St. Coleman Parish in Pompano, St. Maximilian Kolbe in Pembroke Pines, St. John Neumann in Kendall and St. Catherine of Siena in Miami. On July 1, 2002, he was named pastor of the newly-created Blessed John XXIII Parish in Miramar. Today is a permanent “in house” Spiritual Director at St John Vianney College Seminary in Miami, FL
For more info, see some personal question & answers on the Archdiocese of Miami HERE.
Sign on his desk: “Be patient. God isn’t finished with me yet.”
croquet + Chris West + fresh cookies
After dinner, the Pre-Theology houses had some late night [low light] Croquet games, followed by part 1 of Christopher West’s “Proclaiming the Theology of the Body (for Priests)“ audio series. Everything accented by some freshly baked cookies. — real brotherhood
darkness falls + care pack + volleyball
DARKNESS FALL on us during Evening Prayer right before dinner. The winds picked up and there was an erie feeling in the air.
One of our Brother’s Mother made snack care packages for all 60 of us seminarians. Thank you!
Volleyball was tonight. Foot injury during basketball.
renewing my blogging vows
I haven’t been blogging very much for the first 3 weeks of the new seminary year (and barely any over the summer). I have a stack of outlines and notes of things I meant to blog and journal about, but I just keep putting it off (I guess until I get some “free” time … in seminary? … I must be dumber than I look). It’s not that I haven’t wanted to, but I let myself get distracted by “busy” stuff.
There are so many options to do here at seminary. I could go to the community rooms and watch a movie, follow yet another TV series, play games, lounge around with my brother seminarians, play sports, work out in the gym, take a walk (I’m not a jogger), eat the great food and desserts, do some class readings, homework, start writing one of several papers this semester, plan a lesson for Monday Religious Education apostalic work, listen to music, study Scripture, spend time with our Lord in an Adoration Chapel, take a nap, go for a drive, and more and more and more.
Somewhere along the way, I started on the wrong foot and now find myself slowly rising from the floor assessing what happened. Maybe this is a growing pain of seminary “formation” … or maybe my priorities got renumbered and I procrastinated my universe’s perfection. This is a long way of saying I’m lazy!
When I started blogging last May 2007, I wanted to (1) track my discernment journey by forcing myself to acknowledge my life’s details in words that I could look back on to see its growth. I also (2) wanted to keep my closest family and friends to better understand this “mysterious” journey to the priesthood as I’m doing myself. As a extra, (3) I wanted my home parish family of St Bernadette Catholic Church in Hollywood, FL to better understand the journey they’re so supportive of. And finally, in the process of blogging, (4) maybe it could inspire others (strangers) to better understand vocations, discernment, the Catholic Church, etc. That was my perfect plan.
Where am I at now? … My 4 month blogging hiatus has made friends and family ask if I’m still a seminarian. I assured them I still was, but needed a break from something I forgot the “WHY?” for. Even without regular daily posts for past few month, my blog gets an average of 300 visitors a day. Most of that traffic comes from search engines for pictures I include in posts (especially cultural food night pictures) as well as a variety of keywords I identify for each post. Most of that traffic, from what I can tell, is not intended with vocational discernment curiousity. The minority that are have been very encouraging and well responsive on the blog and in personal emails. I appreciate you ALL more than I can express in words.
So what now? … I miss the blogging. It helped me, (forced me), to reflect on my day to see what God has for me. Last year, during a Holy Hour with Miami Auxiliary Bishop Estevez, he related some spiritual direction he received while he was a seminarian. He was told to reflect back on your day and identify points where you saw God’s grace in your life and connect them to “see” the Lord. That advice inspired me to include DOTS in some posts and I don’t usually explain publicly, but have significance to “paint” the day when I go back and read a past post. This weekend’s Day of Reflection Retreat echoed that idea in the first talk. That triggered my re-commitment [to myself FIRST] to quiet the busyness and put my spiritual contact lenses back in every day. Blogging help that and so I’ll get back Catholic Kermit. I’ll start my back-dating some significant posts I’ve been meaning to write as soon as possible to now deny the Lord’s work in my life (despite my own selfish plans). And it starts with this very post! God bless and be holy!
clean heart for the old man
We started a “Day of Recollection” silent retreat last night with one talk followed by a Holy Hour with Benediction, Adoration & Confession. The leader of the retreat is Fr Oscar Alonzo, a wise religious priest who teaches at Cardinal Gibbons High School (among many other things). Here are some notes I jotted down for reflection:
1. When plans change, take it as God’s providence.
2. “Through Him, with Him, and in Him …”
3. Behind every great man is a great woman.
4. Pray for a “clean heart” for the “old man.”
5. Heart is driven by (1) power of love or (2) love of power.
6. As we reflect on our vocational journey, identify WHO was an instrument of your vocation?
7. Use Scripture models: Abraham (Gen 12+), Moses (Ex 3), Isaiah (6), Jeremiah (1), and Mary (Luke 2)
Snow White is true?
[here’s a weak summary of last week’s Metaphysic class:]
We begin our discovering of truth as young children. We slowly “unveil” reality through the use of language (from our parents). We are imbedded in a world that is linguistic always a part of the mystery, filled with presuppositions.
Young Billy starts with purely expressive sounds reacting to the environment around him. They become discoveries (alitheia) that first identifies each object as a proper noun (ie. Mom, Dad, Spot, Skippy, Lassie, Pluto, etc.). Over time and experience, the use of metaphors makes common relations to universals (parents, dog, etc.).
The use of stories is also a means of discovering truths. As in the story of “Snow White and the 7 Dwarfs,” the character, actions and reaction in the narrative give insights into universal truths. The Queen is obsessed with her beauty, is vain, and has much pride. Her true beauty is represented as a witch. On the other hand, Snow White is not concerned with pride or vanity, whereby her virtue causes others to love her, like the “humble” little people (dwarfs). The story reveals that evil cannot kill virtue. Love is more powerful that hate, while showing the roles of vice, virtue, love.
We hear stories, read them in books, and see them in movies. Thru stories, we are transported in understanding to something that cannot be seen with the physical eye. Understanding is a the combination of rationality and good will. (Augustine calls this understanding the “Inner Teacher.”)
Is the story true? An adult’s first reaction may be No, because it didn’t happen, at the surface level, with those particular characters in that particular place in that particular way. But, the story is true, as a narrative medium that has deeper meaning revealing “truth.” Children who haven’t been told stories when they’re little may have a difficult time reading the Bible. We learn to discover truth through stories.
All art, at the surface level, is false. But it allows you to look beyond the surface to discover a deeper truth. Rhetoric is the use of knowledge (with eloquency) for a moment of insight. All of these means of story telling, literature, rhetoric, art and music shows how language guides us into truth, through revealing insights, discovery of meanings and universals.
Silence is a moment of pause in language, used to reflect on and understand insight. We must allow silence to guide us to discover of meanings.
How do we know history? Through parents, teachers, books, stories, etc. The past no longer exists, but we reflect on memory and recollection to remember its truths. Our recollections bring presuppositions that we must learn to identify and remove in order for universal truths to be revealed. We have “thematic” presuppositions that are explicit and fully conscious of. We also have “non-thematic” presuppositions that are implicit and ingrained in us that we must learn to identify. In order to come to real “truth,” we must identify what our “natural standpoint” is, that becomes our reference point, pull of presuppositions, to discover the universals of truth for our lives.
my SJVCS bros Anthony U & Greg V
Our seminary website here at St John Vianney College Seminary has a new blog that features 2 of my brother seminarians posting “a day in the life” of a seminarian. Check them out! Anthony Ustick (2nd Year Junior) and Greg Visca (2nd Year Sophmore).
Greg is also the one in charge of the new blog, so let him know what you think.
Miami Priest Convocation
Today is the last day of the Miami Archdiocesen Priest Convocation (every 2 years) held at the Hyatt Regency in Weston, FL. The theme coincided with Pope Benedict’s emphasis on the Writing of St Paul this year.
I served morning Mass & prayer with 3 brother seminarians. It was a great experience to see so many priests together in fellowship. The most powerful moment was the prayer of concecration said by the whole room as we celebrated the Lord’s Supper. I wish I could have taken a picture. — I’m blessed to have been chosen to be present and serve.
Cuban food night
CULTURAL FOOD NIGHT — Tonight was Cuban food night. Great food!
beach day @ Bill Baggs
Every few weeks, Fr Michael [rector] has an optional social trip on Saturdays. Today was a beach day at Bill Baggs State Park in Key Biscayne, Florida. Perfect weather, perfect food, perfect company. It was perfect! — except for my sunburn
ultimate frisbee
Friday afternoon usually has some outdoor team sports like soccer, baseball, flag football. Today is Ultimate Frisbee. I did not part and covered for someone.
student government
Today was our first Student Council meeting for the year. We elected Deans and Vice-Deans for each class level. We also discussed several open forum issues with lots of feedback. — hear ye hear ye
breakfast worth posting
Today started with a Friday breakfast worth post!
Socrates balance of happiness + true humility
FUNDAMENTAL ETHICS – (Fr Vallee) — Ethics of Plato vs Aristotle. Plato’s Philebus & The Republic.
Ethics for Plato is (1) eudaemonological (“Happiness for each and every creature consists of possession of the hightest good to which his or her nature has access.” ), (2) intellectual (virtue = knowledge, sin = ignorance), and (3) formalism, absolutist (circumstances don’t matter, we must contemplate the forms, anamnesis).
Ethics for Aristotle is (1) eudaemonological, (2) practical (habit), and (3) consequentialist (virtue-based).
Pleasure is a result of good, not good a result of pleasure. To Socrates, happiness is a balance of many needs and desires, with a perfect balance of the soul among beauty, proportion and truth.
A great quote from Frances de Sales … “true humility is to see yourself as you are seen in the eyes of God, not more than you are and not less than you are.”
Talladega food night
CULTURAL FOOD NIGHT — Our seminary tradition of Tuesday Cultural Food Night has started up again this year with Talladega Food Night. Some great redneck culture with BBQ chicken, cornbread, potato salad, coleslaw, fried onions, fried mushrooms and peach cobbler for dessert. — country music for mood, of course!
don’t be an armadillo + move!
MASS – (Fr Alvarez) — [told story of bladder cancer] We see lots of dead armadillos on the side of the road here in Florida. Why? Armadillos are blind and role up into their hard shells when they hear danger approaching … thus, the traffic incidents. As we grow in anything in life, challenges to leave our comfort zone can bring fear that can paralyze us from moving forward to something even greater, if we keep going. The formation process in seminary discernment presents challenges to ourselves that need to be faced and embraced … but with prayer and perseverance … not fear … don’t be an armadillo! — I’ll try
the Church
RECTOR’s CONFERENCE – (Fr Michael) — tonight’s topic: THE CHURCH
I. GENERAL INTRO
A. Difficulties of Definition
1. Paul: EKKLESIA – a gathering of a group — a group of believers gathering “in the Lord” — local community gathering
2. Attempts at Definition
a. Baroque needs — tried to make mysteries visible & concrete
b. Externals
c. Risk of polarization
d. Search for clarity has a price — risk losing the presence of God
3. Subject of Mystery
a. innermost reality of Church is a divine gift, itself
b. Church is communion of men through grace of Christ
c. mystery
d. connaturality / intersubjectivity — we cannot objectify the Church because we are a part of it
e. mystery of Christ
4. Use of models
II. CARDINAL AVERY DULLES + MODELS OF THE CHURCH
A. Intro / Context
B. Original Models
1. Institutional – visible structure, right & powers of its officers
a. Negatives: can become rigid, doctrinaire,
b. this should never be the first or primary model
2. Mystical Communion – people united by the spirit in Christ, spiritual, communal, personal
a. Negatives: can lead to disillusion, simply “a friendly family of believers”
3. Sacrament – a sign & transmitter of God’s grace in the world, connects outward institutional & inner mystery
a. Negatives: can lead to “sterile aestheticism” (overly spiritualized)
b. this should be the primary model
4. Herard – faith & proclamation of Gospel, focused on preaching, share gift with others
a. Negatives: can be not incarnational enough, saying & not doing, can be rather pesimistic
5. Servant – part of the whole human family & sharing their concerns
a. Negatives: can seperate from Word & Sacrament, can forget the Church is a community, can disolve things distinct to Christianity
C. Addition of Sixth Model
1. Polarization of 70’s (models were not embraced)
2. “Community of Disciples”
thank you lunch
Today was a Kitchen & Service Staff Appreciation Lunch cooked by Fr Vallee and Javier, served by some seminarians for staff here at St John Vianney College Seminary.
SJVCS Seminary Life Album
July '09 -- hospital chaplains @ IPF
Easter '09 -- Miami SJVCS friends
the Son always finds a break in let the clouds
Feb '09 -- school vocation talks @ AMHS
Feb '09 -- cold breakfast with brothers (Matias, Fenly & Randy), now at SVDP and Imad (at SJVCS)
Superbowl '09 -- eating great @ SJVCS
Sept '08 -- Worklist Coordinators?
St Raphael Chapel mural @ SJVCS
Sept '08 -- retreats @ SJVCS
"It's not easy being green"
Catholic Kermit 
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