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prosperity gospel = pyramid scheme
FoxNews reports that there is a senate investigation targeting six ministries promoting the “Gospel of wealth” to innocent victims. — Finally somebody is calling their bluff … but nothing will be done about it.
Prosperity theology is commonly a part of televangelist, charismatic, and Pentecostal churches, that highlights the idea that God wants Christians to be “abundantly” successful in every way, including financially. It’s loosely based on Deuteronomy 8:18, “Remember the Lord your God, for it is he who gives you power to get wealth, so that he may confirm his covenant that he swore to your ancestors, as he is doing today.” In a nutshell, it suggests that a God who loves you does not want you to be broke. Some of the evangelists supporting prosperity theology include Kenneth Copeland, Benny Hinn, Nasir Saddiki, Robert Tilton, T.D. Jakes, Paul Crouch, Joel Osteen, Creflo Dollar, Joyce Meyer, Jesse Duplantis, Juanita Bynum, Eddie Long, Brian Houston, Paula White and Peter Popoff, and internet evangelist Chris Mentillo. Pat Robertson calls this theory the “Law of Reciprocity” on his show, The 700 Club[2].
Critics, including CATHOLICS, claim that the doctrine is used by its proponents to become wealthy at the expense of persons who give or that the doctrine’s focus on material wealth is misguided. In my view, I sounds like a glorified “Pyramid Scheme.” If our goverment is starting to look into this, why stop there Senators? Wall Street does this on a daily basis. Vegas and all the lotteries that are under government control do the same thing, promise the moon to lure a victim’s coin. — That’s why nothing will be done.
This got me looking for the Vatican’s guide to tithing our 10%, but I haven’t found anything official. Anybody know what the Catholic Church says about tithing? — Kermit?
Pope to Baptists
I ran across a short speech Pope Benedict XVI gave to the ecumenical council for the Baptist World Alliance on December 6, 2007. Here’s an excerpt (the last line is deep):
As believers in Christ, we acknowledge him as the one mediator between God and humanity (1 Tim 2:5), our Saviour, our Redeemer. He is the cornerstone (Eph 2:21; 1 Pet 2:4-8); and the head of the body, which is the Church (Col 1:18). In this Advent season, we look to his coming with prayerful expectation. Today, as ever, the world needs our common witness to Christ and to the hope brought by the Gospel. Obedience to the Lord’s will should constantly spur us, then, to strive for that unity so movingly expressed in his priestly prayer: “that they may all be one… so that the world may believe” (Jn 17:21). For the lack of unity between Christians “openly contradicts the will of Christ, provides a stumbling block to the world, and harms the most holy cause of proclaiming the good news to every creature” (Unitatis Redintegratio, 1).
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